This research includes illumination on the ideological, intellectual,
political and religious foundations of the growing phenomenon of "interceptive
Islam", which is active in Arab and Islamic societies, and calls for the
application of Islam and its laws in public and private life. These movements
have their organizational manifestations, their various concepts, and their
intellectual and ideological roots. By the movements of oppositional Islam, we
mean those that believe in the comprehensiveness of Islam in all aspects of life.
It is also called "political Islam" currents.
However, our research deals with the propositions of each of the Islamic
Group in Pakistan and the Muslim Brotherhood in Egypt and includes the most
extremist, extremist and violent groups such as "Takfir wal-Hijrah", "Jihad",
"Al-Qaeda" and so on through a number of its leaders, pioneers and thinkers.
The research relies on the objective, descriptive, deductive methodology
due to the difficulty of obtaining the writings, references and programs
belonging to this or that organization from their actual sources. However, we
rely on the readings of some of the books issued by some of the pioneers of
kinetic Islamic thought and derive through them the intellectual reference
structure of the oppositional Islam groups.
What can be concluded from what we are witnessing of the excessive and
deliberate confusion between the religious and political spheres, as is common
in various Arab and Islamic countries and societies, is a number of basic
dilemmas that impede any serious attempt to reform the conditions of Arabs and Muslims and advance them, and tyrannical regimes have often used it. As one
of the effective methods of perpetuating its rule, in addition to being the fertile
soil in which "political Islam" was invested in, with its various colors from Arab
or foreign ideological sides imbued with the spirit of the Orientalist school,
some of its political factions corrupted and offended Islam as well as Muslims.
The importance of the research is evident in its handling of the
phenomenon of oppositional Islam, which in actual practice announces its
attachment to general political action through an integrated ideological project
that derives its strategic theoretical foundations from the Noble Qur’an and the
noble Prophet’s Sunnah and from the long experience in the course of the bitter
struggle to uphold the word of truth in the face of political regimes that live in
the shadows of dependence. To the West with all its schools, currents and
ideologies.